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🌀 The Decode

You finish work. You don't want to go home yet, not because there's anything wrong there, but because you need... something in between. A place that isn't about productivity or obligations. Somewhere, you can just be around other people without playing a role.

Perhaps it's the corner café where the barista remembers your order. Perhaps it's the gym where you nod at the same faces every Tuesday. Or perhaps it's a Discord server where you lurk, sometimes typing "lol," and somehow feel less alone.

This longing for a place that isn't home or work has a name. It also explains why you might feel lonelier than ever.

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🏺 Field Notes

In South Korea, there is a place that blurs the boundary between bathhouse, living room, and community centre. It's called the jjimjilbang, a 24-hour public spa complex where families, friends, and strangers meet to soak in heated pools, sweat in salt-crystal saunas, and sleep on heated floors in matching pyjamas.

Illustration by Kaylynn Kim, from Jjimjilbang: My Personal Guide, published in Compound Butter (2021).

The roots run deep. Korean public bathing culture dates back to the Three Kingdoms period (57 BC–935 AD) and prospered under Buddhist influence during the Goryeo Dynasty. However, what makes the jjimjilbang notable isn't its history but the social levelling it promotes. As apartment living reduced Korean domestic space in the 1990s, jjimjilbangs became the communal spaces that cramped apartments couldn't offer.

Everyone wears the same uniform. The CEO and the student sit on the same heated floor, eating the same hard-boiled eggs. There's no pressure to talk. You can be among people without needing to perform anything. The jjimjilbang shows us something most Western societies have forgotten: sometimes the best way to care for yourself is simply to be around others who are doing the same.

🧩 First Principles

The writer and cultural critic bell hooks spent much of her life reflecting on the meaning of belonging. In her book Belonging: A Culture of Place, she asserted that belonging goes beyond simply being in a space; it involves an emotional bond with both the place and its people.

Hooks grew up in the hills of Kentucky, where community was not optional. It was woven into daily life, neighbours, porches, and shared meals. When she moved to cities and campuses, she found herself surrounded by people yet separated from that deeper sense of belonging.

Her insight cuts to the core of the third-place problem: you can't mass-produce belonging. A coffee shop with Wi-Fi isn't automatically a community hub. A gym with headphones-in regulars isn't automatically a gathering place. Belonging requires what hooks called "a willingness to be open” from both people and spaces.

The sociologist Ray Oldenburg named these transitional spaces: "third places." Not home. Not work. Spaces where conversation flows easily, social status fades, and regulars become friends. However, Oldenburg himself was concerned that corporate chains might erode the very qualities that make third places work, replacing genuine community with branded comfort.

🏙️ The Agora

We're losing our third places. A 2025 study from the Survey Center on American Life found that only about half of Americans regularly spend time in public community spaces like cafés, bars, or parks, down from roughly two-thirds in 2019.  The American Perspectives Survey indicates that since 1990, the percentage of U.S. adults with no close friends has increased fourfold to 12%. Meanwhile, those with 10 or more close friends have nearly reduced by three times.

So, where has the third place gone? Mostly online. Discord now hosts over 19 million weekly active servers, small digital rooms where people gather around shared passions: anime, coding, cooking, grief support. It's the closest thing Gen Z has to the local pub, except you never leave your bedroom.

But here's the tension: virtual gatherings satisfy part of the hunger. The banter, the inside jokes, the regulars. Yet it can't replicate what the jjimjilbang offers, the simple animal comfort of being physically near other humans.

⚡ Signals

📜 Quote: "To be rooted is perhaps the most important and least recognized need of the human soul." — Simone Weil, The Need for Roots (1943)

📊 Study:Harvard Making Caring Common survey (2024) found that 21% of U.S. adults feel lonely, and that loneliness is strongly linked to anxiety, depression, and a lack of meaning and purpose.

🎨 Artifact: The "Lofi Girl" livestream on YouTube is a lo-fi hip-hop channel where millions of strangers study "together" in silence. It creates a third space filled with ambient sounds and a shared presence, requiring no interaction.

😂 Meme: "My third place is my car in the parking lot after I arrive somewhere but before I go inside."

🤔 Prompt: Where is your third place, the spot that isn't home or work, where you truly feel like you belong? Does it still exist?

📝 Reader's Agora

Consider your third space, whether real or online. Is it a barbershop? A running group? A subreddit? Or have you lost yours?

🎯 Closing Note

We've created an entire economy based on offering us comfort in private: streaming at home, groceries delivered, workouts on a screen. But comfort isn't the same as connection. The third place was never about the coffee, the sauna, or the server. It was about the simple, revolutionary act of showing up somewhere and being recognised.

You don't require a membership. You need a place where someone nods as you walk in.

If this issue made you think, share it with someone who might need a third place, too.

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